The surge in anti-Semitism in Western Europe during 2014 left many pondering the viability of Jewish communities in some countries. Although most anti-Semitic incidents consisted mainly of hate speech and the desecration of institutions, monuments, and cemeteries, others turned violent. On May 24, Mehdi Nemmouche, a French Muslim national from the northern town of Roubaix who had been radicalized in prison, entered the Jewish Museum of Belgium and shot dead two tourists and a woman. The fourth victim, a museum employee, also succumbed to his wounds. Nemmouche had a camera attached to his chest so he could film his murders, and a white sheet with the name of the Islamic State of Iraq and the Levant (ISIL) penned in Arabic. He had previously spent 11 months training with ISIL in Syria.
In Mosul, Iraq and nearby towns, shortly after the takeover of the area by militants of the Islamic State of Iraq and the Levant (ISIL), Christians who had been given the choice to convert, pay a ruinous tax, or die, gathered their families and what few possessions they could carry, and sought all possible means to escape. Their community, having been a part of the rich culture and history of this city for more than a thousand years, was being threatened. Three-year old Christina Khader Ebada boarded a crowded bus with her mother to leave when suddenly one of the fighters guarding the checkpoint tore Christina from her mother’s arms. The panicked mother followed him, pleading with him to return the girl. “Shut up,” he responded. “If you come close to this little girl you will be slaughtered; we will slaughter you.” And she was forced back on the bus, leaving her baby behind, never to know what became of her. Christina and her family were also victims of ISIL’s brutal persecution, which has targeted all those, including religious and ethnic minorities, who oppose or do not fit in with ISIL’s ideological vision and its categorical and violent opposition to religious freedom. David Saperstein, Ambassador at Large for International Religious Freedom (IRF) has said, “There is an absolute and unequivocal need to give voice to the religiously oppressed in every land afraid to speak of what they believe in; who face death and live in fear, who worship in underground churches, mosques or temples, who feel so desperate that they flee their homes to avoid killing and persecution simply because they love God in their own way or question the existence of God.” The International Religious Freedom Report, now in its 17th year, attempts to give voice to those oppressed people and to document when and where the universal human right to religious freedom was violated. Congressionally-mandated and comprising almost 200 distinct reports on countries and territories, this report continues to reflect the United States’ commitment to, and advancement of, the right of every person to freedom of religion or belief. This year’s report details the actions of Non-State Actors, including rebel and terrorist organizations, who committed by far some of the most egregious human rights abuses and caused significant damage to the global status of respect for religious freedom. In some cases, government failure, delay, and inadequacy in combatting these groups and other societal actors had severe consequences for people living under dire religious freedom conditions. Anti-Semitism continued to be a major problem around the globe with increases in anti-Semitic incidents recorded in many countries. In May 2014 the Anti-Defamation League (ADL) released the results of a survey conducted in 102 countries between July 2013 and February 2014, which sought to measure support for 11 common anti-Semitic stereotypes among national populations. Other concerning trends over the year included increasing use of combatting terrorism and extremism as an excuse for unreasonable religious restrictions...
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